Letter to Pope Francis from the Christian Liberation Movement Youth
Letter to Pope Francis from the Christian Liberation Movement Youth
Posted on August 21, 2014
“But Cubans are tired, Cubans want changes. More than ten years ago more
than 25,000 Cubans supported a legal reform project. Called the Varela
Project, it called for a plebiscite to ask the people, yes or no, did
they want free elections. The Cuban Constitution establishes that if
more than 10,000 people support a legal proposal than the government is
constitutionally required to respond.” Rosa Maria Paya. Poster by
Havana, May 5th 2014
“Fear is ridiculous and it provides ammunition to the enemies of
liberty.”- The Venerable Father Felix Varela
Your Holiness, Pope Francis:
We would like to thank you with utmost respect and kindness for taking
time to read this letter.
We are Cuban Catholic youth who everyday are intent to fortify ourselves
to the clamors that burst forth and splatter our conscience from the
brutal reality of our beloved Cuba. From the dawn of our youth we have
occupied the rows of the Christian Liberation Movement (MCL), a
pacifist-civic movement which, inspired by Christian humanism and the
principles of the Social Doctrine of the Church, has yearned for the
freedom that Cuba has wanted and needed for more than 25 years.
We love the church, and we have grown under her auspices with the
influence of her Ignatian spirituality. Because of this, we turn to you
to voice our pain and concern with several Cuban Bishops who, surrounded
by pro-government Cuban laity and other figures of privilege, pronounce
and act in the name of the Church before the unfolding drama that we
Cubans have lived in for more than half a century.
Increasingly, ecclesial offices are shunted into a caricature of the
masses, to be only the bottom substrate in the background and a common
denominator legitimizing the government, asking for more votes of
confidence for the politico-military junta who govern as dictators and
awaiting a new “leader” to succeed the dynasty of the Castro Brothers
and amend the “justified errors” of 55 years of governmental
mismanagement that devastated a country whilst omitting the daily
violations of human rights and the repressive despotic and unpunished
actions of State Security personnel against nonviolent opposition and
begging for weak reforms which lack transparency and in so doing be able
to navigate comfortably in all waters through the use of ambiguous and
confusing language that decorate and embellish the harsh realities,
foregoing calling them by name, and thus presenting themselves as
authentic rhetoricians and builders of bridges.
Perhaps we should remind our pastors how both dialogue and mediation
necessitate a clear sense of identity and an indispensable autonomy to
be able to express it, without circumlocution, in the collegial search
for truth amongst peers and the commencement and recognition of all the
parts, with an adequate dose of moderation, but while maintaining
transparency, rigor, and respect for the truth. And this, in a cystic
dictatorship with more than five decades of authoritarianism, carries a
price and only those who have overcome, from a detachment of having
nothing to protect and nothing to aspire,the fears that have impeded
their inner liberty strive for progress.
Those of us who know from within the realities of the Church of Cuba
understand that the courts of Havana’s Apostolic Palace is an interplay
of political factors and that the exclusionary practices of the Church,
whose byzantine politics are without morals and constancy, stretching
and pulling, consisting of ambiguities and flatteries, and, in the worst
form of diplomacy, sacrificing the integrity of the simple and naked
truth expressed with the sole presupposition of due respect to
substitute it in favor of strained praise, finally allowing itself a
shallow criticism and in doing so maintaining the status quo, has the
seal of the illustrious cardinal that occupies its halls. This shackle
to the same apprehensions, pressures, blackmail, compromises,
limitations, protection of self-interest and tacit or explicit
agreements, that mark it’s actual relation to the State, and who for
decades has been its helmsman, is Cardinal Ortega.
Subjugated to the fluctuations of this complex relationship, the
precarious autonomy of Catholic publications and centers for the
formation of laity and the devoted, has exceeded the bounds and
good-willed intentions of its founders and has shifted into the
propaganda of, no longer the Archbishop, but whomever holds the upper
hand in said relationships; those who allow them to continue to exist
and in circulation so long as they don’t overstep the threshold of
tolerance or who ultimately fail to serve their vile purposes. The
choice is clear: either they alienate themselves from reality marking
socio-political themes as taboo, in a country where nothing is
apolitical, on the contrary everything is profoundly politicized and
ideologized, or claim the input of a fraud-exchange thrusted by the
What do they try to convince us of now? It was Raul Castro himself who
speaks of his own reforms claiming that they are for more Socialism; we
Cubans know all too well what that means. Regardless, has someone asked
us, like citizens, if what we want in today’s age is more Socialism? And
what Socialism? How do they want to convince us, the Cubans who live
both here and abroad suffering exclusions and disadvantages,that they
are advancing towards the implementation of laws that will permit us to
reencounter ourselves with how we wish to be? That this framework of
oppression, without rights or transparency, is the path of transition?
What does this transition consist of?
Graduality only makes sense if there is a transparent perspective for
our liberties and rights. Don’t continue to speak on our behalf; we
would have our own voice raised and heard. It’s not enough for Cuba to
open herself to the world and the world unto Cuba: first Cuba must open
herself to Cubans. To come to accords with our own officials, like
several democratic governments and institutions have done without caring
that they don’t represent the Cuban people, is to perpetuate oppression.
Enough of deciding and thinking on my behalf and imposing an ideology of
the State that doesn’t represent me. Enough of obligating me to
collaborate in a political farce that overshadows my principles and the
conditions of a free man, under the threat of losing it all: education,
job, sometimes family and friends, liberty also and even life itself.
That is why fear is the guiding principle of this society, fear and
lies, sustaining a society of masks and simulations during decades of
weak men, evasive, possessing only half-truths, incapable of facing and
naming that evil which corrodes us within. That is how we Cubans live.
We wish that the Church, a pilgrim in Cuba, would dare to throw out the
merchants from the temple, those who in the virtue of secret pacts do
away with the worth of a human before the importance of abstract
numbers. We yearn for a church who would not accept as privilege that
which is her rightly due in exchange for her silence.
A church, with whose prophetic voice and testimony of life in truth in a
society rotting with fear and lies, can share the cross of the
ineffable, solitude, humility, deprivation, calumny and persecution that
we suffer, we who have broken with the vice of self-deception that has
become our collective dementia.
A church that does not please itself with having its pew saturated with
comfortable mediocrity, dragging the multitudes behind images that don’t
save and only awaken shallow devotions while the most precious component
of her identity is diluted and watered down in a pseudo-religion of the
masses, recovering spaces and buildings for the mission, and then
relying heavily on human means to, with God and the splendor of His
message being considered too subversive against the established order,
advertise a private pseudo-gospel of moral and social content more
“enlightening” for our people.
A church that stirs those consciences paralyzed by fear and custom
before the face of irrationality, disfunctionality, and the absurd
demands of a long-lived absolute and arbitrary regime by inviting each
man and woman to contemplate themselves in the reflection of the life
and teachings of Jesus of Nazareth. A church, who once again noting the
worth of the poor, the few, the small, the gradual, the weak, the
anonymous, offers in her small but Christian and arduous communities
something incredibly different and powerfully captivating, and no longer
the swarms of vitiated environments.
That church, incarnated and undivided, has been present for years in the
figures of brave and exceptional bishops, innumerable priest, religious
and missionaries many of whom we have seen depart in pain: banished,
dismissed by bishops and superiors, or voluntarily resigning before
submitting to perverted or perverting regulations.
It is that diminishing church constantly in danger of becoming extinct,
that has produced genuine miracles thanks to the those youth and
families who everyday make the conscious decision to remain, assuming
upon themselves the dangers and hardships, every day resisting the
temptation to join the mass exodus of a people who stampedes fleeing to
whichever place where they can construct a more dignified life, hold an
honorable job, know the taste of liberty, fight for their dreams, aspire
to prosperity and happiness.
That church revealed with her very life and not only through discourse,
the profound realities of our faith: the Incarnation, Calvary, Easter,
the Resurrection. In her, we cautiously aimed to really be priests,
prophets and kings. Because it is in that church that we learned to
search and wish for the will of God as our most precious treasure, today
we still dare to swim upstream, muting the warnings of close friends
occasionally whispered in the temples and sacristy from those who speak
in the name of God, and even the anguished cries of our mothers who
implore us to renounce, run, escape and forever occupy ourselves with
our own well-being and our families with thousands of unanswerable
arguments from plain pragmatism of calculated deeds and force or
consisting of acrobatic tricks with alleged reasons of faith that end
fading away at the feet of the Crucified.
Because that church has taught us to believe against all the evidence
and to hope against all hope, our lives today continue to be an answer
to the questions and call of God: Where are those responsible?
Strengthening us to continue being a voice in the desert, a light in the
darkness and an omen of hope in the midst of the apparent sterility in
spite of the burdens and fatigue. Because Cubans need the help of Jesus
on the Cross to be able to look with love upon these last 50 years that
has oppressed physically and psychologically and to dare to shout NO MORE!
We Cubans need a church that will aid us in overcoming fear. Fear is the
origin of lethargy and hopelessness that overwhelms youths and society
as a whole. We need a church that will help us in these first steps
toward Liberation, the first steps that always start with an individual
and en as a roaring shout, stronger than oneself and that must be shared.
An advocate church must be a place of liberty, where reconciliation does
not convert itself to historic amnesia disguised as the goodness of the
righteous. It has to be a place of freedom of expression, not in
attempts politicizing the temple, but instead to create the language
which will be able to articulate our story from the bottom up, omitting
the “victorious” figures who attempt to reconstruct history. We need a
Mother Church, who works for the truth without ambiguities, who doesn’t
confuse love for one’s neighbor with political opportunism. A church
that will help us name this unnameable pain so that we may offer it up
and act, without our voice being silenced.
Count on us Holy Father! God bless you and keep you!
A big hug from the Caribbean,
Erick Alvarez Gil, age 28, Telecommunications and Electrical Engineer,
San Francisco de Paula Parish.
Anabel Alpizar Ravelo, age 29, Bachelor’s in Social Communication,
dismissed from her job, Chapel Jesus Maria
Luis Alberto Mariño Fernández, age 27, Bachelor’s in Music Composition,
Salvador del Mundo Parish.
Maria de Lourdes Mariño Fernández, age 29, Bachelor’s in Art History,
Salvador del Mundo Parish.
Manuel Robles Villamarin, age 24, Information Tech, expelled from
University, Siervas de Maria Parish.
Translated by: Joel Olguin
3 August 2014
Source: Letter to Pope Francis from the Christian Liberation Movement
Youth | Translating Cuba –